It is known to everyone that Ayodhya Ram Janmabhoomi dispute was only a political not the
legal dispute in the state of Uttar Pradesh. This political dispute over 2.77acres of land had
disturbed tranquillity in the Indian society which resulted to matter reached to court. The
issues revolve around the control of a site traditionally considered by the Hindus to be the
birthplace of their deity Rama, the history and location of the Babri Masjid at the site, and
whether the previous Hindu temple was demolished or modified to create a mosque. 1
The site was used jointly by Hindus and Muslims for worship before the conflict came to the
courts, with Muslims holding their prayers in the inner courtyard of the Babri Masjid Mosque
and Hindus occupying the outer courtyard. It has been a long-standing Hindu belief, however,
that the land was Lord Ram's birthplace. In contrast, the Hindu community also claimed that
there was a temple in Ayodhya before it was demolished to create the Babri Masjid mosque. 2
The British government placed a fence on the property during the colonial era to demarcate
Hindu and Muslim worship areas. A crowd of people entered the mosque in December 1949
and set up a Hindu idol under the mosque's central dome, believed to be Ram's birthplace.
The area was sealed off after the incident of 1949, citing the sub judice suits filed by Hindu
and Muslim parties disputing the land rights. It became the 1980's Ram Janmabhoomi
campaign because it was all about ascendant Hinduism trying to imprint a constitutional
In 1986, the Hindu parties were allowed to adorn the central mosque dome where the
improvised temple was set in when it was sealed off by the orders of a city courthouse. In
December 1992, when a mob of over 20,000 kar sevaks demolished the Babri Masjid
mosque, communal tensions built up over the years.
1 ‘Some Questions on the Ayodhya Verdict - The Hindu BusinessLine’
accessed 17 November 2019.
2 ‘Ayodhya: Allahabad High Court Judgment of 2010 Explained’ (Bar & Bench, 8 November 2019)
<https://barandbench.com/ayodhya-dispute-allahabad-high-court-2010/> accessed 17 November 2019.
3 ‘Sacred Space in Conflict in India: The Babri Masjid Affair - Bacchetta - 2000 - Growth and Change - Wiley
Online Library’ <https://onlinelibrary.wiley.com/doi/abs/10.1111/0017-4815.00128> accessed 17 November
It became the 1980's Ram Janmabhoomi campaign because it was all about ascendant
Hinduism trying to imprint a constitutional republic. In 1994 in the case of Ismail Faruqui v.
Union of India 4 , Dr. Ismail Faruqui had filed a petition calling into question the validity of
the Ayodhya Act 1993 Acquisition of Certain Land, by which the Center purchased 67,703
acres of land in and around the Babri Masjid. A five-judge Bench, in a majority, upheld the
acquisition saying that any step taken to arrest escalation of communal tension can by no
stretch of argumentation, be termed non-secular or against the concept of secularism i.e. a
creed of the Indian people embedded in the ethos. There is no requirement for Muslims to
have mosques for prayer and they can offer namaz anywhere in the open.
Similarly, in the case of The Sunni Central Board of Waqfs vs Gopal Singh Visharad 5 ,
the Lucknow bench of Allahabad High Court in 2010 held that Muslims and Hindus are the
joint holders. In the 2:1 majority, it was held that there would be a three-way division of the
disputed land – one-third for the Sunni Waqf Board, one-third for the Nirmohi Akhara and
one-third for the 'Ram Lalla' party. In an order that extends to more than 8,000 pages, the
High Court said that the portion below the central dome under which Lord Ram's idols and
other gods are placed in a temporary temple belongs to Hindus. The three judges agreed that
Hindus should be allocated the portion under the central dome. Likewise in the case of
M.Siddiq (D) Thr. Lrs. vs Mahant Suresh Das 6 in 2018, the Supreme Court with 2:1
majority held that there is no need to re-examine the 1994 Supreme Court decision that a
mosque is not necessary to Islam and the present case would be decided on its own facts and
would have no impact on it by the Ismail Faruqui judgment.
HISTORIC JUDGEMENT BY SUPREME COURT
In August 2019, the Supreme Court decided to begin a day-to-day hearing in the politically
sensitive Ram Janmabhoomi-Babri Masjid land dispute in Ayodhya following the failure of
efforts to reach a friendly settlement through mediation. It took note from the report of the
three-member mediation committee, headed by former Supreme Court judge FMI Kalifulla,
that there was no final settlement of the mediation proceedings which took place for about
four months. The Supreme Court after hearing 40 days of arguments of both the parties and
decided to reserve the judgment. In November 2019 in the case of M.Siddiq (D) Thr. Lrs. vs
4 Ismail Faruqui v. Union of India AIR 1995 SC 605 A.
5 The Sunni Central Board of Waqfs vs Gopal Singh Visharad ECL 2010 9 1-2748.
6 M.Siddiq (D) Thr. Lrs. vs Mahant Suresh Das 2018 SCC SC 3191.
Mahant Suresh Das 7 , the Supreme Court held that as the final arbiter, this Court should
uphold the sense of balance that one citizen's values do not conflict with or overpower
another's freedoms and beliefs. It finally put an end to the conflict over the Ayodhya Title and
held that the contested land should be granted to the Ram Mandir Construction Trust. In an
effort to balance the interests of both parties involved, the Court ordered the Sunni Waqf
Board to set up a mosque with a suitable 5-acre plot. However, the 1045 pages long'
unanimous' verdict is silent as to who wrote it. One of the five judges wrote a different yet
concomitant opinion on whether the contested structure was Lord Ram's holy birthplace
according to the Hindus ' religion, belief and confidence. Nonetheless, the judge's name was
not announced. There is clear evidence on the balance of probabilities to suggest that the
worship of the Hindus in the outer courtyard continued unimpeded following the construction
of a grill-brick wall in 1857. Their possession of the outer courtyard is established along with
the incidents associated with their control of the courtyard.
As far as the inner courtyard is concerned, there is evidence of the preponderance of the
chances of the Hindus to establish worship prior to the conquest of Oudh by the British in
1857. The Muslims did not offer any evidence that they had been in exclusive possession of
the inner structure prior to 1857 from the date of building in the sixteenth century. The High
Court's three-way bifurcation was legally untenable. The solution that commended itself to
the High Court is not feasible, even as a matter of maintaining public peace and tranquillity.
The disputed area covers about 1,500 square yards. The partition of the land will not serve
either of the parties ' needs or ensure a permanent sense of peace and tranquillity. Sunni
Central Waqf's board has not set out its client engagement situation. The Board of the Sunni
Central Waqf did not establish the alternative plea of negative possession as it did not meet
the adverse possession criteria. Since the Hindus were in the outer courtyard's exclusive and
unimpeded possession where they continued their worship, it is not possible for the Sunni
Waqf Board to hold the property at issue. The mosque was demolished in breach of the status
quo order and a guarantee given to this tribunal. An egregious infringement of the rule of law
was the demolition of the mosque and the eradication of the Islamic system.
A time comes when the need for peace and closure exceeds the need to undo an injustice. The
Supreme Court has apparently chosen a path that is most conducive to social harmony by
7 M.Siddiq (D) Thr. Lrs. vs Mahant Suresh Das 2019 SCC SC 1440.
allowing a temple to emerge through a government-appointed trust at the disputed site in
Ayodhya. The court called for the allocation of a five-acre plot of land elsewhere in Ayodhya
that could be used to build a new mosque to compensate Muslim litigants who were deprived
of the centuries-old Babri Masjid by an illegal act of demolition. It is clear that this is more of
spiritual compensation by political compromise and less adjudication in defense of their
religious rights. 8
The final award will always be a source of discomfiture for those to whom closure extends
beyond ensuring peace in a polarized community environment. But the most welcome thing
about a five-judge bench's 1,045-page verdict in its unanimity. For, it sends out a message
that the judiciary has ventured, with one eye, to give legal burial to a lengthy dispute that
started as minor litigation, grew into a divisive political cause, and for years became a
festering wound on the body-political. The fact that the case is finally over will come to all
peace-loving people as a great relief.